There is a short passage describing the major festivals -- Pesach (Passover), Shavuot (Feast of Weeks) and Sukkot (Feast of Tabernacles). Then Moses and the leaders of the people prepare to ascend Mt. Sinai to receive the Tablets of the Covenant.
At this point, is a most incredible description:
![](http://www.bible.ort.org/webmedia/t2/2411C011.gif)
24:10 They saw a vision of the G*d of Israel, and under His feet was something like a sapphire brick, like the essence of a clear [blue] sky.
and a little later, the whole people see the following vision:
![](http://www.bible.ort.org/webmedia/t2/2418C101.gif)
24:17 To the Israelites, the appearance of G*d's glory on the mountain top was like a devouring flame.
Compare this to the vision with the Burning Bush at the beginning of the book of Exodus:
![](http://www.bible.ort.org/webmedia/t2/0302C010.gif)
![](http://www.bible.ort.org/webmedia/t2/0304C110.gif)
3:2 God's angel appeared to [Moses] in the heart of a fire, in the middle of a thorn-bush. As he looked, [Moses] realized that the bush was on fire, but was not being consumed.
What does it mean to be touched by the Divine? What is this burning fire, or this bejeweled clear blue sky "at the feet of" the Divine Presence?
This divine picnic that the leaders had (it says right by this verse "they ate and they drank") does come to teach us something specific about how Jews encounter God. On the one hand, God is as accessible as ordinary acts of eating and drinking, and the whole people can perceive the effects of the divine, not just the leaders. But one of my teachers, Rabbi Howard Handler, noticed what's missing: by emphasizing what was below God's actual essence (God's "body" if God had a body, God's "feet") the Torah stresses that any vision of God is truly impossible -- and not even just impossible, but really unimaginable. We don't see God -- but as the Shma implies, we hear God, as a commanding Voice that summons us to our better selves, however we parse the concept of mitzvah.
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